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Indelible Grace Church Blog

Borne on Eagles' Wings

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In Sunday school, we looked at the Mosaic Covenant. The difficulty is how to understand the complex web of both gracious promises (“I will surely save you”) and conditional language (“obey and live; disobey and perish”). Because on the face of it, they seem at odds. Either God relates to us by grace or by works. It can’t be both.

The answer is that the Mosaic Covenant is fundamentally of grace. This is Paul’s argument in Galatians 3:17, when he says the Mosaic law does not cancel out the promises of grace given to Abraham. So also, in Exodus 19:4, God reminds his people that they were brought out of Egypt on eagles’ wings. JRR Tolkien was inspired by this biblical imagery in The Lord of the Rings, when giant eagles come to rescue Gandalf at Isengard (see picture to right). The point is that when you are being carried on eagles' wings, you are doing nothing, contributing nothing. And so the Mosaic Covenant is essentially of grace.

However, in the Mosaic Covenant, there is also law. Obey and the people will flourish in the land; disobey and the people will be banished into exile. As Paul argues in Galatians 3:24, the Mosaic law was a tutor to teach us that we cannot stay in the Promised Land (Eden) on the basis of our obedience, but that we need a savior, Jesus Christ, who would fulfill the law for us as our substitute. This is the point of the whole drama of redemptive-history. The law cannot save - only Jesus can save. This is the gospel according to the Old Testament.

Last Updated on Wednesday, 04 June 2014 16:34
 

The Difference Between Knowing And Experiencing

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There’s a great exchange in the movie Good Will Hunting between a kindly psychologist, played by Robin Williams, and a troubled young genius, played by Matt Damon. At one point, the psychologist says this--"So, if I asked you about art, you'd probably give me the skinny on every art book ever written. Michelangelo, you know a lot about him. Life’s work, political aspirations, sexual orientations, the whole works, right? But I'll bet you can't tell me what it smells like in the Sistine Chapel. And I'd ask you about war, you'd probably throw Shakespeare at me, right, ‘once more unto the breach dear friends.’ But you've never been near one. You've never held your best friend's head in your lap, watch him gasp his last breath, looking to you for help."

The point is that there’s a world of difference between intellectually understanding something, and truly knowing and experiencing something. Christianity is not just a collection of propositions about God but it is the all-satisfying experience of God’s love for us in Christ. How do we experience this and not just cognitively know it? In large part, through Christian community. Paul writes in Colossians, "Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God." When we gather together as a church, we impress upon each of our hearts the vivid reality of Christ’s love for us.

Last Updated on Wednesday, 21 May 2014 14:44
 

Bible Tasting

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If you go to a brewery, you can often sample several beers in one sitting. The benefits of this is that you don't fill up on a single drink, but you get a chance to taste the full offerings before you commit. And if your server is good, he'll educate you on the unique attributes of each kind of beer, the subtle nuances of aroma, flavor, appearance. Often, the pleasure is just in sipping a bit of each sample.

On June 1, we're starting a new Sunday school series called "The Whole Bible: 66 Books in 10 Weeks." Think of it as "tasting" the Bible. In rapid fire, we'll walk through each book (spending no more than 5-10 minutes each), giving you a sense of the distinctives, message, and flavor of every book of the Bible. And hopefully, this will lead you to try a deeper dive into a single book and a lifelong love of Scripture study.

Last Updated on Thursday, 15 May 2014 10:14
 

Where Our Hope Lies

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Recently I've decided to read through all the books of The Chronicles of Narnia in order, starting with The Magician’s Nephew, the story of Narnia’s creation. There’s a beautiful passage where Aslan the lion sings the world into existence:

"In the darkness something was happening at last. A voice had begun to sing. Sometimes it seemed to come from all directions at once. Its lower notes were deep enough to be the voice of the earth herself. There were no words. There was hardly even a tune. But it was, beyond comparison, the most beautiful noise Digory had ever heard. It was so beautiful he could hardly bear it. And then the blackness overhead, all at once, was blazing with stars."

And thus Narnia, in all its resplendent beauty, comes into being – a peaceful, flourishing, verdant land. But then, when you get to the second book, The Lion, The Witch and the Wardrobe, you discover that Narnia has been covered in perpetual winter (but there is never Christmas) and all the creatures live in terror and bondage. The White Witch has usurped the throne and reigns with cruelty and injustice.

In his stories C.S. Lewis deliberately echoes the story of the Bible, which says that the world was created beautiful and good, but that sin marred creation and brought a curse upon the land. This is why we continue to hear tragic news reports, such as what happened recently in Nigeria, when armed gunmen kidnapped over 300 girls to sell them into sex slavery. This world is full of pain and tragedy. We weep, but not without hope. For as said in the second Narnia book, "Aslan is on the move. The Witch's magic is weakening."

Last Updated on Friday, 09 May 2014 09:13
 

He is Risen!

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One of the most influential books that has shaped my theological understanding is NT Wright's The Resurrection of the Son of God. It's beast of a scholarly work (over 800 pages) - theologically and historically deep, and demonstrates, with devastating logic, the incredible historical case for the Resurrection. Let me give you part of his conclusion:

The actual bodily resurrection of Jesus clearly provides a sufficient condition of the tomb being empty and the "meetings [with Jesus after his death]" taking place. Nobody is likely to doubt that. Once grant that Jesus really was raised, and all the pieces of the historical jigsaw puzzle of early Christianity fall into place. But my claim is stronger than that--that the bodily resurrection of Jesus provides a necessary condition for these things; in other words, that no other explanation could or would do. What alternative account can be offered which will explain the data just as well, which can provide an alternative sufficient explanation for all the evidence? Historical argument alone cannot forced anyone to believe that Jesus was raised from the dead; but historical argument is remarkably good at clearing away the undergrowth behind which skepticisms of various sorts have been hiding. The proposal that Jesus was bodily raised from the dead possesses unrivaled power to explain the historical data at the heart of early Christianity.

You can see a 2 minute video of his argument in summary form here.

Last Updated on Monday, 14 April 2014 15:16
 


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